Blog

Over the last few months, PAN has been sharing digital resources for permaculture practitioners to learn about the indigenous lands and peoples of the northeast and the history of colonization in our bioregion. We are also sharing and promoting indigenous led initiatives in the northeast that are accomplishing amazing work related to food sovereignty, land stewardship, and more. We have compiled these resources into one place for all to refer to. Please note that this is in no way an exhaustive list. We hope to eventually dedicate a section of our website to these resources, and see this as a living list meant to be updated regularly. 

Learning the History 

• Reclaiming Native Truth: A Project to Dispel America’s Myths and Misconceptions
• The Myth of Native American Extinction Harms Everyone
• How did Humans come to the Americas? 
• Learn who’s ancestral land you are on today by viewing this interactive map made by Native Land Digital.
• Indian Tribes and Languages of the Northeast Woodlands 
• Map of Northeast Woodland Native American Tribes 
• Native American Tribes of Maine
• Native American Tribes of Vermont 
• Native American Tribes of New Hampshire 
• Native American Tribes of Massachusetts 
• Native American Tribes of Connecticut
• Native American Tribes of Rhode Island
• Native American Tribes of New York
• Native American Tribes of New Jersey
• Native American Tribes of Quebec 
• Anti-Racism Resources – Including the Indigenous First Nations Perspective
• The Bioneers Indigeneity Program for Indigenous Science, Media, and Curriculum for Social Change
• Five Ideas to Change Teaching About Thanksgiving in Homes and the Classroom
• 9 Ways to Decolonize Thanksgiving and Honor Native Peoples on Thanksgiving 
• 15 Books on Indigenous Tradition and History for Children
• Indigenous New Hampshire’s Story Map shows sites of indigenous cultural and historical significance. Their Educational Resources include lesson plans, fact sheets, and maps.

Decolonizing Permaculture and Regenerative Agriculture 

• Settlers in the Land – Decolonizing Permaculture 
• Accomplices not Allies – Abolishing the Ally Industrial Complex
• TED Talk – The Revolution of Indigenous Foods by Sean Sherman, founder of the Sioux Chef
• Traditional Food Knowledge Among Native Americans – Building Trust, Healing Trauma, and Restoring Health
• The Indigenous Science of Permaculture
• Decolonizing Regenerative Agriculture – An Indigenous Perspective
• Indigenous Permaculture Operational Framework – Woodbine Ecology Center
• Indigenous World Views (in relation to Permaculture and Regenerative Agriculture) 
• Indigenous NH’s Indigenous food resources. 
• Two Ways of Knowing: Robin Wall Kimmerer on Scientific and Native American Views of the Natural World
• 28 Organizations Promoting Indigenous Food Sovereignty 
• Indigikitchen: Celebrating Traditional Native Foods
• Indigenous Wisdom and Permaculture Skills Convergence

Acknowledging Native Land and People:

• A Guide to Indigenous Land Acknowledgement 
• Why Acknowledge Territory? 
• Honor Native Land: A Guide and Call to Acknowledge 
• Guide to Indigenous Land and Territorial Acknowledgements for Cultural Institutions 
• Land Acknowledgement Resources

Films to Watch

• Gather
• Tending the Wild 
• Dawnland

Indigenous Coalitions, Organizations, and Initiatives:

*this list is not exhaustive and will be revised regularly

• Northeast Indigenous Climate Resilience Network
• Native American Food Sovereignty Alliance
• Native Youth Food Sovereignty Alliance
• Indigenous Environmental Network 
• Indigenous Climate Action
• Northeast Farmers of Color
• Native Land Conservancy 
• Northeast Indigenous Arts Alliance
• Gedakina 
• Eastern Woodlands Rematriation Collective 
• North American Indian Center of Boston
• Indigenous People’s Day MA
• The Nolumbeka Project  
• New York Indian Council
• Ndakinna Education Center
• Indigenous New Hampshire
• New Hampshire Intertribal Native American Council
• Allied Vermont
• Maine Native American Programs and Organizations
• The Connecticut Indian Council, Inc
• Akomawt Educational Initiative 
• Rhode Island Indian Council, Inc.

AbundantEarthFoundation.org

Like everyone, COVID offered the time for the Abundant Earth Foundation to stop and look at what we were doing and to ask how we could make a difference in the lives of those suffering so greatly, not only from the threat of the virus but climate change, social unrest, and other difficulties of life. How can we be relevant in these changing times? 

This small foundation started after the last International Permaculture Convergence in India in 2017 with the vision of doing grassroots fundraising to be able to offer support, in all forms of capital not just financial, to permaculture and regenerative projects around the world. At first, with COVID, we saw our donations go down, and so looked to be as strategic as possible with what little funding we had to share. 

Many requests came in especially from projects we already have had an association within Africa and Latin America. Donations went to small villages for protective face covers and handwashing stations. We’ve also been able to focus on efforts that would have a long term benefit for communities through the establishment of chicken and rabbit raising projects to provide an ongoing source of protein to orphanages and schools. The Canadian-based non-profit and our new partners, ReFarmers, establishes permaculture gardens for women who are raising many orphans and creating an abundance of food that can then be sold at local markets. With the closure of schools due to COVID, the usual food accessibility for youth has been cut off, and food shortages have been a dire issue. These gardens are helping feed many people and locals are hired to establish the gardens. There is a huge waiting list of people wanting help establishing their permaculture gardens, as COVID leads to increasing food shortages. Doctors have also started recommending gardens to improve people’s health, leading to even more requests. A donation of $80 covers hiring a local team to establish the garden and the starts to get it going. Seed saving and market selling lead to a self-sustaining endeavor right away. 

Through our partnership with another non-profit, Contor Lines, we have been able to provide emergency food supplies for a remote village in Guatemala whose imports were cut off, as well as the establishment of a tree nursery and purchase of land to continue a growing agroforestry project to train locals to restore degraded cattle land into a thriving food forest. In Afghanistan, a water line was able to be connected to a school so that their school garden could continue after the campus’s well dried up. In Kurdistan, funding was offered to support a small-scale permaculture project that helps feed a very arid village. 

All of our efforts look to help people with their emergency needs while also really considering how to take a longer view to make people as self-sustaining and food-sovereign as possible. These projects mentioned were all supported with donations of $50-$500 yet made a big difference in the lives of fellow inhabitants of this beautiful planet. Keeping in mind the 3rd ethic of permaculture, when we share our abundance with others, even donations of $5/month, we can collectively have a big impact in creating a world that works for all.  

Learn more at AbundantEarthFoundation.org

Contour Lines working with women in Guatemala to learn agroforestry:

Hand-washing stations and Mask making in Kenya:

Establishing a Grandmother Kitchen garden in Uganda:

By Rev Dele, PAN Board Member

Current events inspire me to reflect on racism within the permaculture movement. I have served on the front lines of desegregation since 1965 as a child, and now that I am an elder, I still seem to be the first black person in many professional venues. Racism is a virulent virus. These musings are just one way I am catching my breath.

Racism is an ideology that allows white people to separate themselves and their resources from the rest of the world. Racism uses the tools of secularization, separation and dichotomy to braid itself into most of the modern world. We see this played out when white men living in Australia created a new language for the regenerative design science of Indigenous peoples. This new language of — people care, earth care and fair share — allows permaculturists to ignore the first practitioners of regenerative design. Ignoring the people who give you something seems to be in direct violation of the “fair share ethic”… Anyway, these ethics came complete with a new “religion” called permaculture principles. I find it a little humorous that permaculturists have as much difficulty practicing their ethics and principles as most religious practitioners. The same tools of secularization, separation and dichotomy that embedded racism in western culture, created Permaculture. Relationship may be a faster cure than a new set of rules.

Mind you Indigenous peoples never stopped practicing regenerative design science. We are still spiritually grounded in the art and science of living on earth. We are grounded in relationship with earth. Westerners began to promote the idea that you can separate spirit out of everyday life and live a “secular” existence that does not honor your source of existence. The combined earth and social pandemics we are experiencing right now are a result of this type of thinking. 

Western philosophy continues to use physical force and economic violence to separate humanity from natural abundance into hierarchical, warring factions. The divine feminine and people of color populate the bottom of accepted ideology and practice. Dichotomy becomes a reinforcer. The term “woo woo” is still used to discredit and shut down permaculture practice which keeps spirit included in its teachings. I will never forget being on an international listserv where the white men were disrespecting one another and then became angry because there were a large number of us “on the margins” who did not join in the arguments. After a few threats, they deleted us from the listserv. So much for “valuing diversity at the margins.” As I said, religious practitioners are not always good at relationship. The good news is that with the pandemic we have a lot of time to rethink and strengthen relationships. I look forward to the time we rejoin people and earth relationships in regenerative ways.